Archive for November, 2008

Isomorphism

Sunday, November 30th, 2008

Gustav Doré’s “Paradisio Canto 31″

[Dante's] Paradisio Canto 31 (a view of God, the source of Light) by Gustav Doré.

E8

A 2-dimensional projection of an 8-dimensional representation of E8, an 248-dimensional mathematical structure of “extreme symmetry” proposed by physicist Garrett Lisi‘s Exceptionally Simple Theory of Everything as describing all fundamental interactions in physics.  See Lisi’s TED talk.

A fascinating discussion is occurring in the theoretical physics realm in the pursuit of a “theory of everything”.  The main rival of Lisi’s theory, string theory, is also very much in theoretical stages, and is considerably more baroque in its explanations, theoretical implications, and mathematics.  Among the heated partisan debates within the physics community, I admire Lisi’s stance: “I think scientists should be able to weigh the pros and cons of different theoretical models for themselves and follow what interests them, without pressure in one direction or another… I welcome criticism and skepticism, and I encourage people to look through the mathematics for themselves.”  He seems to embrace the possibility that he may be proven wrong, which is the healthy way to practice science.  And even if he is wrong, we’re still left with the beautiful E8 Lie group, which existed before Lisi’s theory and exhibits some extraordinary properties in its own right.

God on Trial

Saturday, November 29th, 2008

From a BBC dramatization. A little dramatic, perhaps, but this discussion strikes to the core of the disease of fundamentalism that says “our God is greater than your god”.

Priorities

Saturday, November 29th, 2008

If we want to render a cultural critique, it is the relationship of the Christ of the gospel to the cultures that pattern our social constructions that needs to be addressed. Skirting the narrative gospels to get “back” to the historical Jesus will not work. No reconstruction of the historical Jesus can account for the narrative gospel in the first place, or challenge the narrative gospels and the portrayal of Jesus they present in the popular imagination. The current quest for the historical Jesus does not raise questions about the supposed reasons for the importance of the historical Jesus. It does not raise questions about the effective difference Christianity makes as a social presence and cultural influence in our world. It has not asked what it is about the Christian gospel and religion that is inappropriate, inadequate, troubling, or even dangerous as we face the social and cultural issues of our time. New Testament scholars have not found a way to broach, much less discuss questions such as these in the public forum. The quest for the historical Jesus actually avoids these questions. It seeks, on the model of the Protestant reformation, to leap-frog over the “wrongheaded” myths and rituals of the Christian churches to land at the beginning where the pure, clean impulse of an uncontaminated Jesus can rectify and rejuvenate Christian faith. That is mythic thinking with an apron-string attachment to Christian mentality. It will not produce a scholarly account of Christian origins. And it will not produce a rejuvenated (Christian) spirituality unbeholden to the gospel accounts.”

– Burton Mack in Christian Myth: Origins, Logic, and Legacy, pp. 39-40

Amen. The existence or non-existence of a historical Jesus does not address the shortcomings of the vast majority of people of Christian faith in falling short of the ideals of their leader, and neither does it speak to the acts of goodwill and generosity and sacrifice that have been made on his behalf. It most certainly does not speak to the relevance and holy insight of the red words in the New Testament; in fact, it utterly distracts from and profanes them. We’re all just human beings, and some do a better job than others.

Reading list

Thursday, November 27th, 2008
  • The Fundamentalist Mind by Dr. Stephen Larsen — From Christians to Muslims to atheists and new agers, fundamentalism transcends any single religious incarnation; it is an infection of the mind. Larsen uses recent research in neurology and psychology to show that we’re all susceptible to a fundamentalist mentality when we allow our thinking to become too static, and whenever we claim a monopoly on the truth. By making an exercise of seeing things from the perspective of those we disagree with, we can see that we have more in common than not.
  • When God Is Gone, Everything Is Holy: The Making of a Religious Naturalist by Chet Raymo — A vigorous affirmation of agnosticism by a wise old retired physicist, Raymo embraces his Catholic heritage and turns his yearning for the holy toward the ineffable, unnameable source of being that permeates all creation. Completely in line with current science, but by quoting poetry and with an ear toward the capricious, Raymo teaches us that the most important lesson that science has taught humanity is to say “I don’t know” – that by humbly submitting to whatever we may find in the universe, rather than looking for meaning in the supernatural, we can more fully appreciate what is. Highly recommended.
  • Christian Myth: Origins, Logic, and Legacy by Burton Mack — Christianity, like many religious traditions, conceals a core of mythos beneath a carefully guarded pretense of historicity, justified and propped up by apologists at major Bible colleges in (especially) America. Mack does the legwork of research to show the shoddy foundation of a historical interpretation of the Bible, revealing the powerful core mythological appeal to self-denial that too often gets ignored when Christians look outside themselves for God and the death-and-resurrection of Christ.
  • Logic and Mr. Limbaugh by Ray Perkins, Jr. — Having family who listen un-ironically to Limbaugh, I’m interested in understanding his unique appeal. Perkins disguises a logic textbook in a very even-handed takedown of Limbaugh’s modus operandi: the sophistic conflation of emotion and rationality. The unfortunate cheap-shot illustrations throughout this book, however, disqualify it from being given as a gift to said relatives.

Agnostic Machinery

Thursday, November 13th, 2008

Bill Maher: Religulous

For some interpreters, such as philosopher Daniel Dennett and evolutionary biologist Richard Dawkins, science reveals religious beliefs to be malignant memes gnawing their way through believers’ brains, diseases needing to be cured. Yet for many of the researchers closest to this work, the recognition that religion has biological roots only makes it harder to talk about severing it from ourselves.

This must have come as a disappointment to comedian and Real Time host Bill Maher, who traveled the world making fun of religious people for his documentary Religulous. Standing at the prophesied site of Armageddon — 

Meggido, Israel — 

Maher indicts religion as a “neurological disorder” that causes the afflicted to wish for apocalyptic death.

Maher interviewed Dean Hamer and Andrew Newberg, two scientists who study the biology of religion, to back up his anti-religious polemic; neither says much of substance in the film. Hamer, a geneticist at the National Institutes of Health, is the author of The God Gene, which posits that human beings are genetically predisposed for “self-transcendence,” the feeling that there is something beyond ordinary experience. In other words, we’re hard-wired to believe in a higher power. In his research, Hamer noticed a correlation between personality survey data and different alleles of the gene VMAT2, which codes for an emotion-regulating brain chemical. In the course of human evolution, he suspects, this gene helped foster “an innate sense of optimism” that had adaptive benefits.

Since the NIH doesn’t sanction Hamer’s religion research, Maher interviewed Hamer at a lab at American University. During the interview, “[Maher] really kept on pushing me to say that science proves religion is wrong,” Hamer recalls. “And I kept on trying to push back and say, ‘Science proves that people have an innate desire for religion.’”

from Seed Magazine, via 3qd.

My takeaway from seeing Religulous was that Maher was, on the whole, more even-handed than someone like Dawkins has been in his documentaries; he was able to treat people with whom he disagreed with a modicum of human respect, even as he made fun of their beliefs.  But the film was light on science and research from experts in fields like neuroscience and psychology, and heavy on unfounded opinion.

Likewise, Dawkins, in his recent crusade against Harry Potter, is cited saying: “I think looking back to my own childhood, the fact that so many of the stories I read allowed the possibility of frogs turning into princes, whether that has a sort of insidious affect on rationality, I’m not sure. Perhaps it’s something for research.”  But Dr. Dawkins, there is already plenty of researchReams of it.  It just doesn’t say what you wish it did.

There seems to be a pattern emerging: secular fundamentalists like Maher and Dawkins seek to use the cover of science to advance their foregone conclusions, rather than looking objectively at what the evidence presents; there’s a deadly certainty here that is the actual culprit of radical fundamentalism.  In Dawkins’ words: “Always look at the evidence.”

The Arc of Knowing

Wednesday, November 12th, 2008

The Arc of Knowing: Superstition in Post-Colonial Catholic Mexico

Chet Raymo has been almost everything I’ve wanted in a blogger on science and spirituality, which is why I’ve been spending more time reading his amazing insights lately than writing my own thoughts.  I have much to learn from this wise old man, a veteran of scientific practice, a laughing saint and mystic of the highest order.  Searching scientists, scrutinizing people of faith, take note.

Book Meme

Wednesday, November 12th, 2008

On Kohlberg’s scale, being willing to question authority, especially when it seems unjust or ridiculous, represents the highest stage of moral development, which is based on abstract reasoning using what he calls “universal ethical principles.”

– Dr. Stephen Larsen: The Fundamentalist Mind

Meme from Greg Newman, Justin Lilly and Brian Rosner, via James Tauber:

  • Grab the nearest book.
  • Open it to page 56.
  • Find the fifth sentence.
  • Post the text of the sentence in your journal along with these instructions.
  • Don’t dig for your favorite book, the cool book, or the intellectual one: pick the CLOSEST.